Josh's Celebration of Life Day

Celebration of Life Day

It’s Monday, and we’re getting ready for the gathering celebrating Josh’s life tonight.

Lots of memories.
Looking through pictures and sifting through emerging moments.
A laugh there.
A quiet word here.
“Remember when…”

And in it all, Jennie and I—and the whole family—are contained and held by the best kind of support anyone can have.

Friends just showing up.

Ben and his two daughters dropping by for a game of Crokinole.
Jim bringing dinner and hanging out, talking until 4am.
Eli and Aubree flying in for one night.
Amethyst, Porter, and Jade showing up and cooking dinner.
Tom knocking on the door and sitting next to us one morning, just bullshitting.
Tom and Chrystal bringing pizza one night.

What’s the best medicine?

Being there.

What else is there when people are grieving?

Just be there.

And remember.

Remember everything.
But especially remember the good things.

Movement

Daily Scrapbook — Thursday

Today we went and saw Josh’s body at the mortuary.
That is a thing.

Mom and Dad were there.

After I came home, I collapsed on the couch.
For one minute, I did nothing.

Then I got up and decided to move.
I didn’t collapse into nothingness.

Bike.
Kettlebells.
Trash.
Ice bath.
Then again. Ice bath, twice.

I connected with Jennie.

Friends are coming over tonight.
I don’t have to be “on.”

Life is continuing in small, sane ways.

Today I chose to move.
Movement kept me from disappearing.

Today's Post

Today’s Daily Post — I don’t really have one.

I’m working with the content of my actual life and time right now…
and honestly?

It’s all over the place.

We’ve got the Renee Good crisis in Minneapolis.
Ongoing conversations about whether AI is “woke” or not.
Deep dives into large language models and their inability to truly enter a hard, deterministic execution mode.
Questions about honesty with AI itself.

Layered on top of that:
my own triggers around responsibility, growth, and integration.

Expanding the gap.
Mining the trigger.
Living with the revelation once it lands.

Somewhere in the middle of all that, I squeezed in a workout.
Played a game with my wife, who’s home sick today.
And we had some really good, real conversations about how to be better coaches—for ourselves and for others.

It doesn’t resolve neatly.
There’s no clean through-line today.

But if this is a scrapbook of my life, then this—
this messy convergence of events, ideas, effort, love, and inner work
is exactly where I’m at right now.

Good Monday to you all.
What’s cooking in your world?

Under My Own Tent

Under My Own Tent

I thought if I did enough
carried enough
stood steady long enough

…was enough.
Not too much.
Not too little.
Just enough.

Someone would finally say:
yes, this is enough.

But here I am,
with my hands empty,
and the accounting still open.

I feel it in my throat first.
That tightening.
That old reflex to explain myself
line by line,
as if clarity were a currency
that could buy me belonging.

I’ve built shelters for others.
I’ve held the poles.
I’ve stayed through weather
that wasn’t mine.

And now I’m standing
under my own tent
with no fire,
no audience,
just a wide, unoccupied heart.

I could bend.
I could soften the edge of what I see.
I could say the easier thing
and keep the circle easy.

But something in me
won’t kneel anymore.

Not in anger.
Not in pride.

Just refusal
to leave myself again.

I might lose you this way.
I know that.

Still, I stand.

Under the Bridge

Under the Bridge

I thought Under the Bridge was a love song to Los Angeles.
An ode.
A vibe.
The city of my youth humming back at me through speakers and memory.

But like so many things in life, there are layers.

It turns out it’s a song about isolation.
Loneliness.
Addiction.

Something Anthony Kiedis never meant to be a song at all.
Too vulnerable. Too sentimental. Almost embarrassing.

And then Rick Rubin heard it.
And said, simply:

Love to hear it.

And somehow—through that witnessing—
one of the best songs they ever made was born.

Here’s the pivot.

What I usually sing.

I usually sing from after the fire.
After the burn has cooled enough to touch.
After I’ve found the pattern, the meaning, the myth.

I sing competence.
Orientation.
Presence.

I sing from the place where I’ve already survived.

But Under the Bridge doesn’t sing from there.

It sings from before survival.

“I don’t ever want to feel like I did that day.”

We all have one of those days.
I do too.

The day under the bridge of abandonment.
Betrayal.
Shame.

The moments I usually move past quickly—
turn into insight, or wisdom, or strength—
before I ever let them be seen.

Rick was there to hear what Anthony was trying to hide.
To recognize the thing that wanted to be deleted.
And to say: that’s the song.

We all need that witness.
The one who sees what we’re about to throw away
because it feels too exposed to share.

Sometimes that witness is a person.
Sometimes it’s a place.
Sometimes it’s a song.

This song asked me to remember a time before I figured things out.
When isolation felt normal.
When concrete and distance were familiar companions.

I didn’t want to talk about that part.
It felt too exposed.

I usually move past those moments quickly.
This song didn’t let me do that.

It didn’t ask for meaning.
It didn’t offer comfort.

It just said:

Love to hear it.

Emirikol the Chaotic

THE IMAGE IS A PROMISE

I must have stared at that picture a thousand times.

Emirikol the Chaotic—tearing through a medieval street on horseback, magic blazing, bodies in his wake. I’d sneak my Dungeon Master’s Guide into class, crack it open under my desk, and there he’d be. Every time.

That image was pure promise.
Adventure. Danger. Mattering.

I didn’t analyze it.
I just knew: I want that.

Fast forward a few decades.

I’m scrolling through Facebook and stumble onto these D&D AI art pages—people taking those old black-and-white illustrations and colorizing them with Sora. And there he is again. Emirikol, now glowing in amber and gold, fire and shadow.

Nostalgic hit.
Fun little dopamine bump.
Cool, right?

But then I look closer.

And I see it differently.

Oh.

This isn’t just a D&D scene.

This is my whole fucking life.

Look at what’s actually happening in that street:

Someone burning alive.
Another hit mid-spell.
A mother fleeing with her baby.

Chaos. Pain. Life already on fire.

And there—stepping out of the Green Griffon tavern—is the hero.

No name.
No backstory.
No guarantee he wins.

Just this question:

Will you step into the street or not?

That’s the promise.

Not that adventure is coming.
That it’s already here.

The chaos isn’t waiting for you to be ready. Emirikol doesn’t ask permission. Life doesn’t care if you feel prepared.

Something’s burning.
Someone needs you.
The moment is now.

And you decide:
Do I step out of the tavern?

This is marriage when it’s hard.
This is fatherhood when you don’t know what to say.
This is business when the money’s running out.
This is faith when the answers don’t come.

This is masculinity.

Not the Instagram version—
the sweaty, uncertain, I’ll do it anyway version.

You don’t get guarantees.

You get a moment where something terrible is already happening, and you decide whether you engage.

And here’s what that old D&D image understood:

The picture doesn’t tell you how it ends.

Maybe the hero wins.
Maybe he doesn’t.
Maybe he’s corpse number four in thirty seconds.

But the story happens because someone chose to step into the street.

That’s the promise.

Not victory.

Participation.

Addicted to the Shindig

Something moves through me.

It isn’t polite.
It isn’t scheduled.
It doesn’t ask if this is a good time.

It hums.
It knocks.
It paces the room.

I feel it when I wake up with an idea already half-formed.
I feel it when a sentence wants to be spoken, even if no one is listening.
I feel it when stillness turns into stagnation and rest starts to rot.

This thing is not ambition.
It’s not hustle.
It’s not productivity.

It’s closer to weather.

A current.
A pulse.
A rhythm that says: get going.
Move.

Some people try to shut it down.

They sedate it.
Numb it.
Drown it in screens and snacks and safe little routines that never ask anything of them.

They call it peace.
But it isn’t peace.
It’s sedation.

Real peace has movement in it.
At least for me.
Real peace breathes.

Life doesn’t ask us to be perfect.
It asks us to be in it.

This isn’t a rehearsal.
This isn’t a read-through.

This is the show.

To choose not a life of imitation.
To stop sanding down the edges that make us human.
To stop apologizing for the part of us that wants to build, speak, create, initiate.

This creative drive—this restless, holy
(sometimes it feels unholy)
pressure—

is not a problem to solve.

It’s an embrace to surrender to.

Surrender doesn’t mean collapse.
It means cooperation.

It means listening closely enough to know when the current is moving—
and diving in when it calls, instead of fighting it.

Sedation says:
Stay small.
Stay comfortable.
Don’t risk looking foolish.

Surrender says:
Trust the motion.
Let it carry you.
You’ll figure it out as you move.

And here’s the truth most people miss—
or at least I missed for a long time:

The cost of not answering that call
is always higher
than the risk of answering it.

Because when you ignore it long enough, it doesn’t go away.

It turns into anxiety.
Into bitterness.
Into that quiet, grinding sense
that you are betraying something essential.

Some of us can’t stop.

Not because we’re broken—
but because we’re aligned.

Sometimes it even feels like the whole thing is happening for you—
like you’re both the audience and the performer,
watching yourself become
what you were always meant to be.

You get addicted to the shindig.

Because when we move with the rhythm instead of against it,
life stops feeling like resistance
and starts feeling like music.

The Bear Awakens - January 5th, 2026

Good morning. And Happy New Year.

The holidays are officially over.

Yes—College Football Playoffs are still rolling, and the Pro Football playoffs are about to begin.
But it's time to wake the bear.

It's time to BEGIN.

The new year itself is an arbitrary symbol.
But when you act on a symbol, it becomes leverage.
A hinge.
A moment where you get to choose.

And as I step from the den, I choose to re-engage on all fronts.

Front #1 — Body.
Movement. Weights. Stretching.
Fitness and fuel.
Time to get the engine warm again.

Front #2 — Being.
Spirit. Meaning. Memoirs.
Who am I? Why am I here?
Orientation. Alignment.
Remembering my higher self and the purposes I'm here to serve.

Front #3 — Balance.
Partner and posterity.
Every day, connect with the ones I love.
Tend the heart.
Stay alive in the body and the emotions.
There's real work here—and it matters.

Front #4 — Business.
The mind.
Discovery and declaration.
Learning. Growing.
Hunting the buffalo.
Providing—for my family and for myself.

The last two weeks were filled with food.
Now it's time to move again.

Filled with family—
all the beauty and all the friction that comes with that.

Filled with quiet moments:
reflection, pause, breath…
even emptiness.

And filled with learning.
Teaching.
Processing.

Now it's time to refine.
To clarify.
And to act.

Movement.
Using my hands to create in the world.
Showing up.
Hitting singles.
One day at a time.

The bear is awake.

New Years Eve 2025

New Year’s Eve.

And I’ve got nothing.

No desire to move or do anything.
Whiteboard? Empty.
General’s Tent? Empty.
Body plan? Being plan? Balance plan? Business plan?

Nothing.

I feel like Papa Bear, bedding down for a big, fat nap of nothing.
What do the French call it? Ennui.

Life will certainly come at me, and it behooves me to prepare—to come at it in return.
But right now, I’m not going anywhere or doing anything.

I’m just… sitting.

I’m not unhappy.
I’m not depressed.
I’m just… not inclined to do anything at all in this moment.

If I sit long enough, maybe something will occur to me.
But right now…
I just sit.

PS: This is simply a report of the current state, not a diagnosis.

The Axiom I Refuse to Grant

The Axiom I Refuse to Grant

There is an unspoken axiom shaping much of our political discourse right now, and once you see it, you can’t unsee it.

It goes something like this:

If you are on the wrong side, you are not merely mistaken—you are stupid, uneducated, uncultured, morally suspect, possibly racist, and unworthy of serious engagement.

Once that axiom is accepted, everything else follows effortlessly.

Asymmetry becomes “reality.”
Moral hierarchy feels justified.
Inquiry narrows “appropriately.”
And boundaries quietly replace tragedy.

I refuse that axiom.

Not because I believe all positions are equally right.
Not because I deny harm, abuse of power, or real danger.
But because frameworks that begin by declaring whole groups of people morally illegitimate do something far more corrosive than argue—they foreclose understanding.

And once understanding is foreclosed, almost anything can be justified.

Moral certainty is not the same as moral strength

One of the great temptations of our time is to mistake certainty for confidence.

Certainty feels strong.
It feels clean.
It feels like standing on solid ground.

But certainty is cheap if it’s purchased by dehumanization.

When you start from the premise that your opponents are ignorant, evil, uncritical, or morally deficient by default, you no longer need to listen. Evidence becomes ornamental. Debate becomes theater. Disagreement becomes pathology.

At that point, you’re not persuading.
You’re sorting.

And sorted people don’t need to be understood—only managed, contained, or defeated.

History is very clear about where that road leads.

People can be wrong without being evil

This is the line I will not cross.

People can hold views I strongly oppose without being stupid.
They can defend borders, laws, traditions, or limits without being racist.
They can distrust institutions without being uneducated.
They can vote differently without forfeiting moral seriousness.

Once we collapse disagreement into defect—uncultured, dumb, immoral—we are no longer doing ethics. We are doing excommunication.

And excommunication has a body count.

Why this posture has always felt “weak”

For most of my life, this refusal felt like weakness.

I watched others speak with absolute certainty, draw hard moral lines, name villains, and receive applause. Meanwhile, I hesitated. I paused. I wanted to understand before condemning.

That hesitation was framed—by others and by myself—as lack of confidence.

I see now that it wasn’t.

It was restraint.

It was a refusal to grant myself permission to hate in advance.

That kind of restraint doesn’t feel powerful in a culture addicted to outrage and moral sorting. But it preserves something far more important than dominance:

the human field itself.

The difference between confidence and approval-seeking

Here’s the shift that changed everything for me:

I stopped writing to secure approval.
I started writing from moral self-trust.

Approval-seeking asks:
Will this keep me safe? Will they accept me? Will I be attacked?

Moral self-trust asks:
Is this true to what I refuse to abandon, even if it costs me something?

When you write from moral self-trust, you don’t need to convince.
You don’t need consensus.
You don’t even need to respond.

You simply stand.

That kind of confidence is often labeled “dangerous”—not because it is violent, but because it cannot be steered by shame.

The axiom I refuse

So I’ll name it plainly:

I refuse frameworks that require me to declare my neighbors stupid, evil, racist, or morally illegitimate before I am allowed to understand them.

I refuse moral systems that turn disagreement into defect.
I refuse certainty that justifies dehumanization.
I refuse the idea that compassion and limits are opposites.

This refusal doesn’t make me neutral.
It doesn’t make me soft.
And it doesn’t make me naïve.

It makes me unwilling to trade my humanity for the comfort of certainty.

And that’s a trade I’m no longer willing to make.

Time and Salt and Exposure = Transformation

I rediscovered an old-school truth this week:
time + salt + exposure = transformation.

Dry brine. Uncovered. Patience.

I watched that prime rib sit in the fridge for three days and wondered.
I wanted to mess with it.
Add more seasoning.
Do something.

That familiar masculine impulse whispered:
You should be doing more.

Then into the oven.
I checked the temperature like a nervous parent.
Opened the door.
Checked again.

The discomfort of not controlling the outcome.

118 degrees.
Out. Wrapped tight.
And then… more waiting.

Two hours later I lifted the foil.
Still steaming.
Made the first cut.

Red.
Juicy.
Perfect.

And I saw it clearly:

The same pattern that wanted to interfere with that meat
wanted to interfere with Christmas.

To make it “better.”
To add more.
To perform instead of be present.

So this year was different.

Fewer presents.
More presence.
Prime rib done right.
Board games until 4am.

My wife and daughter suddenly singing their way through The Sound of Music
“How do you solve a problem like Maria?”
while I just sat there grinning.

Football.
Coffee.
Quiet.

The art isn’t going backward.
It’s learning to recognize the impulse to complicate, control, and rush —
and choosing to let the good parts sit.

Uncovered.
Exposed.
Given time.

Where is your restlessness trying to do the work that only time can do?

Christmas with my Kids

Christmas is two things.

  1. What you make of it.

  2. And its own quiet, undeniable magic.

For the first:
Prepare. Cook. Clean. Show up.
Put your heart into it.
Do the human work of enjoying yourself.

For the second…
Surrender.
Let the season work on you.
Let memory, love, grief, joy, and mystery have their way.

This is an old photo of my kids and me — Christmas Eve, 2005.
A moment I couldn’t have planned…
and wouldn’t trade for anything.

Merry Christmas. 🎄✨

Completing the Northern Courage Arc

Completing the Northern Courage Arc

Over the past week, we’ve followed Aragorn, Frodo, and Upham —
through courage, freeze, mercy, and consequence —
all the way to the edge of alignment.

We’ve been circling a simple truth:

Alignment is the courage it takes to live in right relationship with yourself, your choices, and the world.

But the timing matters.

This arc ends with alignment.
And alignment isn’t a belief — it’s a practice.

I’m not sharing that practice today.

Christmas is for remembering who you love.
For warmth, memory, and presence.
For honoring what already matters.

The work of dismantling who you are not —
of clearing what’s false so what’s true can move cleanly —
comes next.

We’ll pick this up soon.

Alignment (After Mercy)

Alignment (After Mercy)

I had a coach once who, on a phone call, told me to get off the line immediately.

I was confused.

He said,
“Don’t get on the phone with me unaligned.
Don’t get on the phone with me unregulated.
Get aligned first. Then call me.”

He was right.

When you’re upset, agitated, scared, distracted — everything you do from that state is distorted.
But when you’re calm, breathing deeply, relaxed, open — things simply work better.

You can feel the difference.

But alignment is more than just feeling good.

There’s a deeper version of it — one that requires the ego to loosen its grip.

By the end of Saving Private Ryan, something important happens with Upham that most people miss.

He doesn’t die.

That matters.

Upham argues for mercy early in the film from fear and idealism.
That mercy collapses.
It costs a man his life.
Upham freezes — and lives with the shame.

But later, after the freeze and the humiliation, Upham encounters the same man again.

This time, he doesn’t freeze.

He doesn’t rage.
He doesn’t posture.
He doesn’t explain himself.

He calmly raises his rifle and kills him.

Then something stranger still happens.

The other German soldiers put their hands up.
They expect to die.

Upham lets them go.

And then he walks away.

Alive.

This isn’t heroic death.
It isn’t redemption through sacrifice.

It’s initiation through survival.

Upham has to live with:

  • the freeze

  • the shame

  • the killing

  • the mercy

  • the clarity

No one absolves him.
No one celebrates him.

He simply carries it.

And that matters — because Northern Courage is not about dying well to escape shame.
It’s about living with what you’ve done
and who you’ve become.

This is where Frodo belongs in the story too.

Frodo spares Gollum not because he believes it will end happily.
Not because he’s sentimental.

But because he understands corruption from the inside.

He knows the cost.
He accepts it.

And in the end, Frodo doesn’t get the Shire back.

He saves the world —
and still cannot stay.

Mercy doesn’t reward him.
It wounds him.

And then there’s Aragorn.

In the books, Aragorn never doubts who he is.
He never wonders whether he will be king.

There is no identity crisis.
There is only timing.

Aragorn doesn’t act from fear, pity, or self-redemption.
He acts from alignment.

He sees the path.
He submits to it.

Not because it feels good.
Not because it guarantees peace.
Not because it saves him.

But because it is true.

That’s the integrated man.

Not the one who avoids harm.
Not the one who dies cleanly.
But the one who no longer needs justification.

He forgives where forgiveness frees his heart.
He shows mercy where mercy is aligned.
He sets boundaries where boundaries are required.

And he moves forward —
not to be good,
not to be saved,
but because misalignment would cost him more than any consequence.

That’s where this arc has been pointing.

And here’s the difficult truth:

Alignment is always available —
but standing between it and us
is us.

Our ego.
Our fear.
Our desire to be right.
Our attachment to identity.

To reach alignment, something has to die.

That’s why we don’t witness Aragorn’s inner death on the page — it happened long before the story begins.
But we do witness it in Upham.

We see the collapse of his ego in the freeze.
And later, we see its replacement — not with bravado, but with right action.

Clean. Calm. Unargued.

To reach alignment, we must pass through a death-and-rebirth of the self.

Because it is the self — not fate — that blocks the path.

Tomorrow, I’ll share a simple, embodied practice
for finding alignment again
when life knocks you sideways.

Mercy (Not All Mercy Is the Same)

Mercy (Not All Mercy Is the Same)

Yesterday I wrote about freeze —
and about mercy as movement after collapse.

Today I want to stay with mercy a little longer.
Because not all mercy is the same.

Let’s start with Upham.

At the windmill, earlier in Saving Private Ryan, Upham argues for mercy.
He wants the prisoner released.

But this mercy isn’t grounded in strength or clarity.
It’s idealism mixed with fear.
A desire to be good without facing reality.

Watching the scene closely, you can feel it —
Upham doesn’t belong yet.
He’s out of place among men who’ve stormed Normandy.

His mercy is untested.
Uninitiated.

And it comes back to him.

The man he spared kills one of his companions
while Upham freezes on the stairwell.

That’s false mercy.
Not evil — but immature.
Mercy that hasn’t yet paid its dues.

Now contrast that with Frodo.

Frodo spares Gollum again and again.
Not because he thinks it will turn out fine.
Not because he believes Gollum will be redeemed.

But because Frodo knows what the Ring does.

He recognizes himself in Gollum.
He understands corruption from the inside.

And by the time he truly spares him, Frodo does so from authority.

In the book, Frodo commands Gollum.
Binds him by oath.
Chooses restraint from power — not fear.

And he accepts the cost.

He knows Gollum may betray him.
May kill him.
May doom the quest.

And he spares him anyway.

Tolkien is ruthless about this:
If Gollum had been killed earlier, the quest would have failed.

Not because Gollum was good —
but because mercy created the conditions for evil to destroy itself.

That’s the brutal paradox.

Mercy does not prevent catastrophe.
It makes redemption possible — at unbearable cost.

Now let me put myself in the story.

I am Bilbo — with a core refusal to become cruel.
I am Upham — who has frozen, felt shame, and lived with it.
I am Frodo — carrying pain rather than offloading it onto others.

I’ve been betrayed by people who are gone.
By people who are still alive.
By people I must now relate to differently — or not at all.

So what is mercy for me?

Not softness.
Not reconciliation.
Not pretending.

Mercy looks like:

• boundaries after betrayal
• clarity instead of sentiment
• refusing to become monstrous
• letting consequences stand
• and not abandoning myself in the process

I’m not done learning this.
I’m in the middle of living it.

My authority doesn’t come from being finished.
It comes from being a little further down the path —
and being willing to name the difference when I see it.

Some days I get it right.
Some days I mistake hardness for clarity,
or avoidance for boundaries.

But the practice is real.
The cost is real.
And the discernment is growing.

Mercy is not about sparing others at the cost of your soul.

It is about how you act
once you can see clearly.

Tomorrow, I want to talk about what comes after this —
about Aragorn, about alignment,
and what it means to act without needing justification.

But today, this is enough:

Not all mercy is the same.

Mercy (After Freeze)

Mercy (After Freeze)

The key ingredient to getting the most out of storytelling
is putting yourself inside the story.

So put yourself here.

You’re on the stairwell.
You’re frozen.

A man is killing your friend upstairs.
You want to move.
You want to help.

You are not morally deficient.
You are not choosing evil.

You are so afraid your body will not move.

You may never have felt fear like this before —
may not have believed it was even possible.

But here you are.

Frozen.

Your companion is killed.

And the man who did it walks past you on the stairs.
He doesn’t even kill you.
He just leaves.

He’s the same man you let go earlier.
Your mercy.
Your choice.

And now you’re left with something worse than death:

Shame.
Self-loathing.
Humiliation.
The knowledge that you froze.

You argued for mercy earlier.
But it wasn’t wisdom — it was idealism mixed with fear.
You wanted to be good more than you wanted to face reality.

Now reality has answered.

So what do you do next?

Because this is the real question.
Not “What went wrong?”
But “What now?”

Freeze leads somewhere no matter what.

Either:

Freeze → Shame → Self-Judgment → Collapse

or

Freeze → Movement → Return → Integration

Self-judgment keeps the freeze frozen.

So if you’re on that stairwell, the answer is simple.
And brutal.

Move.

Move your body.
Do something.
Anything that restores motion.

I’m increasingly convinced that most human suffering can’t be solved by thinking alone.
You’ve already thought it to death.

Now it’s time to move.

Peter Levine doesn’t say “talk it out.”
He says: orient, mobilize, complete the interrupted action.

In plain language:

You froze.
You didn’t die.
Now move.

So mercy isn’t permissiveness.
It’s this:

“I forgive myself by moving again.”

That’s not weakness.
That’s discipline.

That is mercy with teeth.

Tomorrow, I’ll talk about a different kind of mercy —
the kind Frodo shows —
and what ultimately happens to Upham.

Freeze

Freeze

Two years ago, I blew out my knee in a skiing accident.

About six months ago, I went rock climbing with friends and my daughter.
I was nervous about the knee, but started up an easy route.

And then something happened.

I froze — about a quarter of the way up.

I rested, tried again, and made it halfway…
then froze again.

A third attempt — three-quarters of the way up —
and I froze once more.

I’ve rock climbed before.
Before the injury, I made it to the top.

So what happened?

I’ve always had some fear of heights, but this was different.
This was a full freeze response.

I suspect it had something to do with the knee injury —
the trauma of falling, of getting hurt, of losing trust in my body.

Yesterday I wrote about courage.
And courage did show up here — I kept trying.
Each time, I went a little further.

But each time, I still froze.

And freezing leaves a terrible taste in the mouth.

That’s why the character of Corporal Upham in Saving Private Ryan haunts me.

Upham argues for mercy for a captured soldier.
Later, that same soldier returns and kills one of Upham’s companions —
while Upham freezes on a stairwell, unable to move.

That scene enrages me viscerally.

And yet… I’ve frozen too.

Sometimes dramatically, like on the climbing wall.
Other times in smaller ways — not fully showing up, not speaking, not acting.

Depression itself can be a form of freeze.

What’s important to understand is this:
no amount of self-judgment fixes a freeze response.

Upham wants to help his companion.
He wants it desperately.
But no amount of willpower can make his body move.

That’s what makes the scene unbearable.

This is terrifying for any person to contemplate —
because all of us carry hidden traumas that can surface at the worst possible moments.

I remember a small moment from my childhood.

In 1981, my mom was at a grocery store and scratched a “scratch and win” card.
She won $10 and lit up with joy.

A woman nearby said bitterly,
“Why are you so happy? You’re rich. You don’t need $10.”

My mom froze.

Tears welled in her eyes.
She hurried out of the store, dragging me with her.

Years later, she still carried regret —
not because the comment mattered,
but because she had frozen and said nothing.

So not all freezes are dramatic Upham moments.

But almost all freezes — big or small — leave behind the same residue:
regret, shame, self-loathing.

Yesterday I wrote about courage and said something harsh but true:
that some deaths happen on the battlefield,
and some happen quietly inside.

But what happens after a freeze?

What happens when you don’t rise?
When your body betrays you?
When you hate yourself for it?

Because here’s the truth most men don’t want to face:

Most men aren’t afraid of dying.
They’re afraid of freezing when someone they love needs them —
and then having to live with themselves afterward.

And that leaves us with the real question:

What do we do next?

Northern Courage

Northern Courage

Last Friday I shared a long-form essay about something I’ve been wrestling with privately.
It felt scrapbook-worthy — a moment in the unfolding story.

This week, for fun and for truth, I’m revisiting that essay in smaller pieces.
Partly because our lives themselves are drafts.
We write, revisit, revise, discover new layers, and keep going.

Our thoughts aren’t always to be trusted —
but they are meant to be examined.

So today, I want to talk about Northern Courage.

The core idea is simple, and severe:

There are fates worse than death.

Tolkien shows us this in Théoden’s speech at the Battle of the Pelennor Fields.
The Riders of Rohan stand on a hill, staring down an army that vastly outnumbers them.
They know the truth.

They cannot win.

And yet — they ride.

Not because they’re optimistic.
Not because they believe in a miracle.

But because they believe in Northern Courage —
the ethic that says some ways of living, and some ways of dying, are preferable to others.

To turn back would be to die already.

Courage here isn’t positivity.
It’s not hope.
It’s meaning.

It’s an orientation toward life that says:
how you meet what is inevitable matters.

You see this same ethic in the Samurai’s code of honor.
In Socrates, who could have avoided death but chose not to betray his principles.

Some people call that foolish.
Others recognize it immediately in their bones —
because they know there are things worth dying for.

And beneath that recognition is something even older and more uncomfortable.

A primal truth.

Because the opposite of riding isn’t just fear —
it’s freeze.

And that leads to the confrontational question beneath it all:

Is there anything worse than cowardice?

We’ll talk about that tomorrow.

For now, here’s where this lands for me.

Each of us — me included — will stand on a hill one day,
looking down at a force that vastly overpowers us.

We’ll know that moving forward is foolish.
That it may end in failure.
That it may cost us everything.

And still…

there will be a moment when courage calls.

All of us will stand where Théoden stood.
All of us will see certain defeat.

And in the story of our lives, it will matter
whether we ride anyway.

That moment has already happened to me.
It will happen again.

The only real question is:

What will my story be?